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More than 10,000 expected for New York Eucharistic Congress in October
Posted on 03/27/2023 21:23 PM (CNA Daily News - US)
Eucharistic adoration at the SLS18 conference in Chicago. / FOCUS.
Denver, Colo., Mar 27, 2023 / 16:23 pm (CNA).
A statewide New York Eucharistic Congress will take place Oct. 20-22 at the shrine that marks the martyrdom site of three North American martyrs and the birthplace of St. Kateri Tekakwitha, a Native American saint known for her devotion to eucharistic adoration.
“We look forward to welcoming upwards of 10,000 people to the Eucharistic Congress, who want to draw closer to Jesus and share in this historic three-day event,” Bishop Edward Scharfenberger of Albany said in a March 21 statement. “It will be a wonderful time to renew our faith in Jesus and share that faith with others,” he said.
The event, Scharfenberger said, will have several Masses as well as “great speakers, opportunities for prayer and adoration before the Blessed Sacrament, and time to socialize.”
The venue for the Eucharistic Congress is Our Lady of Martyrs Shrine in Auriesville, New York, about a half-hour’s drive north of Albany. Though located in the Albany Diocese, the shrine is financially independent and operated by a nonprofit. Its facilities include a 10,000-seat stadium.
The shrine, which overlooks the Mohawk River, is “one of the most sacred spots not just in the state of New York but in the United States,” the New York Eucharistic Congress website says.
It is the site of the 1649 martyrdom of the Jesuit missionaries Sts. Isaac Jogues, Rene Goupil, and Jean Lalande. Just years later, in 1656, St. Kateri Tekakwitha was born at the same place. She was an Algonquin-Mohawk convert to Catholic Christianity and the first Native American saint of what is now the United States.
The Eucharistic Congress’ website, https://nyseucharisticcongress.org, described the shrine as “one of the foremost eucharistic sites in the country,” given that three martyrs died there “trying to bring the Gospel and the eucharistic Lord” to the Mohawks of the region. It also cited Kateri Tekakwitha’s birth there, calling her “one of the greatest witnesses to eucharistic adoration.”
The Eucharistic Congress is scheduled to begin at 7 p.m. on Friday, Oct. 20. On Saturday, Cardinal Timothy Dolan of New York will celebrate the principal Mass at 11 a.m. with a eucharistic procession to follow. The congress will end with an 11 a.m. Mass on Sunday.
There will be eucharistic adoration from 10 p.m. through 7 a.m. on Friday and Saturday nights.
The congress is part of New York Catholics’ response to the U.S. Conference of Catholic Bishops’ Eucharistic Revival, a nationwide effort to foster and reinvigorate devotion to the Eucharist. The eight Roman Catholic dioceses of New York and the Maronite Catholic Eparchy of Saint Maron of Brooklyn are backing the event.
The New York Eucharistic Congress website will provide regular updates. A complete schedule of events, speakers, and musicians is not yet finalized, though the website provides event registration and hotel information.
Individuals, families, groups, and parishes can register to attend and volunteer. They may also commit to a eucharistic adoration time slot. Registration is necessary to ensure enough room and provisions. Early registration is encouraged, as registrations will be cut off when event capacity is reached.
There is no cost to attend the event, but donations to defray the cost will be “gratefully accepted,” the website says. It also seeks financial sponsors.
On-site vendors will sell food and beverages, while attendees may also bring their own food.
Organizers are pursuing an internet livestream option for those who cannot attend in person.
The first National Eucharistic Congress in more than 80 years will take place in Indianapolis July 17-21, 2024. Organizers hope to draw more than 80,000 Catholics.
Nashville police fatally shoot woman who killed 3 students, 3 staff at Christian school
Posted on 03/27/2023 18:00 PM (CNA Daily News - US)
School buses with children arrive at Woodmont Baptist Church to be reunited with their families after a mass shooting at The Covenant School on March 27, 2023, in Nashville, Tennessee. According to initial reports, three students and three adults were killed by the shooter, a 28-year-old woman. The shooter was killed by police responding to the scene. / Credit: Seth Herald/Getty Images
Washington D.C., Mar 27, 2023 / 13:00 pm (CNA).
Nashville police fatally shot a school shooter on Monday after the suspect killed three students and three adult staff members at The Covenant School, a private Christian school for students in preschool through sixth grade.
According to the Metropolitan Nashville Police Department (MNPD), the shooter was a 28-year-old woman. The police believe the woman was a former student, the Associated Press reported, and said she was from the Nashville area. The police department has not yet released more information about a possible motive.
“Two MNPD officers who entered the building and went to the sounds of gunfire engaged the shooter on the second floor and fatally shot her,” MNPD announced in a tweet.
Police received calls about the shooter Monday shortly after 10 a.m. The six patients were taken to Monroe Carell Jr. Children’s Hospital and the Vanderbilt University Medical Center, where they were pronounced dead on arrival, according to the Associated Press.
Students who survived the attack were bused to Woodmont Baptist Church, where they could reunite with their parents.
Nashville Mayor John Cooper tweeted his condolences to the families affected by the school shooting.
“In a tragic morning, Nashville joined the dreaded, long list of communities to experience a school shooting,” Cooper said. “My heart goes out to the families of the victims. Our entire city stands with you. As facts continue to emerge, I thank our first responders and medical professionals.”
This story was updated at 3:51 p.m. ET.
Strikes and protests grip Israel over judiciary overhaul
Posted on 03/27/2023 06:07 AM ()
Tens of thousands of people take to the streets, declaring outrage at the dismissal of Israeli Defence Minister Yoav Gallant.
Pope's message of hope headed to space, audio beamed back to earth
Posted on 03/27/2023 05:30 AM (USCCB News Releases)
VATICAN CITY (CNS) -- Pope Francis' message of hope for humanity will be shot into earth's orbit as a "nanobook" embedded inside a small satellite and his words will also be transmitted back to earth each day for ham radio reception.
The new space mission, called "Spei Satelles," is being promoted by the Dicastery for Communication and coordinated by the Italian Space Agency (ASI). The project was unveiled at the Vatican March 27, the anniversary of Pope Francis' prayer service he led in an empty St. Peter's Square at the Vatican in the midst of the coronavirus pandemic in 2020.
Msgr. Lucio Adrián Ruiz, secretary of the Dicastery for Communication, said at the Vatican news conference that they have found many ways to spread the pope's words and images from that historic evening three years ago: first as a global livestream, then a book "Why Are You Afraid? Have You No Faith?" which gathers together Pope Francis' most significant speeches and comments during the pandemic.
That book was later turned into a palm-sized edition that went to the North Pole and Norway's Svalbard Global Seed Vault, the world's largest seed vault, as a symbol of the safeguarding of the planet's biodiversity.
While more than 150,000 copies of the book have now been sold around the world, the monsignor said the next step was to send the book literally around the world in a low earth orbit satellite as a symbolic gesture of extending the pope's loving embrace even farther.
In fact, the Latin name of the mission, "Spes Satelles," can be translated as "satellite of hope" and "guardian of hope," Msgr. Ruiz said, to signify the satellite is also a guardian, keeping the pope's message of hope alive for all of humanity.
About two dozen students at the Polytechnic University of Turin built the mini satellite called a CubeSat, which will house the nano version of the pope's book.
The nanobook was created by Italy's National Research Council (CNR). The lab converted the 150-page book -- about 86 square feet of printed material -- into binary code that fits on a tiny chip, said Andrea Notargiacomo, head researcher in nanotechnology at CNR. The 2 mm-by-2 mm chip is about the size of the tip of a crayon.
Sabrina Corpino, a mechanical and aerospace engineer and professor who helped the polytechnical university students, said the satellite is set up to send radio signals back to earth.
If all goes as planned after its scheduled launch from Vandenberg Base (VSFB) in California June 10, any amateur radio receiver should be able to pick up its radio signals (437.5 MHz) transmitting papal messages of hope and peace in English, Italian and Spanish.
Like some other space missions, people are invited to submit their name to be put on a chip that will go with the satellite. However, this mission will take it one step further, said Father Luca Peyron, who is head of the Archdiocese of Turin's apostolate for the digital world.
To get a "boarding pass" into space, people will be asked to carry out a corporal or spiritual work of mercy or non-Catholics can perform a gesture or deed that fosters human fraternity, he said.
This way, the pope's words will have symbolic significance "up there" in the heavens, he said, and concrete action "down here" on earth.
People can take part by going to speisatelles.org where they can get their virtual boarding pass and follow the mission's progress. Students and teachers at the Salesian University Institute in Venice created the "Spei Satelles" logo, which depicts beads of the rosary circling the earth, which is formed by two "S" letters.
Pope Francis was scheduled to bless the satellite and the nanobook at the end of his general audience May 29.
Monday of the Fifth Week of Lent
Posted on 03/27/2023 05:30 AM (USCCB Daily Readings)
Reading I Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62
In Babylon there lived a man named Joakim,
who married a very beautiful and God-fearing woman, Susanna,
the daughter of Hilkiah;
her pious parents had trained their daughter
according to the law of Moses.
Joakim was very rich;
he had a garden near his house,
and the Jews had recourse to him often
because he was the most respected of them all.
That year, two elders of the people were appointed judges,
of whom the Lord said, “Wickedness has come out of Babylon:
from the elders who were to govern the people as judges.”
These men, to whom all brought their cases,
frequented the house of Joakim.
When the people left at noon,
Susanna used to enter her husband’s garden for a walk.
When the old men saw her enter every day for her walk,
they began to lust for her.
They suppressed their consciences;
they would not allow their eyes to look to heaven,
and did not keep in mind just judgments.
One day, while they were waiting for the right moment,
she entered the garden as usual, with two maids only.
She decided to bathe, for the weather was warm.
Nobody else was there except the two elders,
who had hidden themselves and were watching her.
“Bring me oil and soap,” she said to the maids,
“and shut the garden doors while I bathe.”
As soon as the maids had left,
the two old men got up and hurried to her.
“Look,” they said, “the garden doors are shut, and no one can see us;
give in to our desire, and lie with us.
If you refuse, we will testify against you
that you dismissed your maids because a young man was here with you.”
“I am completely trapped,” Susanna groaned.
“If I yield, it will be my death;
if I refuse, I cannot escape your power.
Yet it is better for me to fall into your power without guilt
than to sin before the Lord.”
Then Susanna shrieked, and the old men also shouted at her,
as one of them ran to open the garden doors.
When the people in the house heard the cries from the garden,
they rushed in by the side gate to see what had happened to her.
At the accusations by the old men,
the servants felt very much ashamed,
for never had any such thing been said about Susanna.
When the people came to her husband Joakim the next day,
the two wicked elders also came,
fully determined to put Susanna to death.
Before all the people they ordered:
“Send for Susanna, the daughter of Hilkiah,
the wife of Joakim.”
When she was sent for,
she came with her parents, children and all her relatives.
All her relatives and the onlookers were weeping.
In the midst of the people the two elders rose up
and laid their hands on her head.
Through tears she looked up to heaven,
for she trusted in the Lord wholeheartedly.
The elders made this accusation:
“As we were walking in the garden alone,
this woman entered with two girls
and shut the doors of the garden, dismissing the girls.
A young man, who was hidden there, came and lay with her.
When we, in a corner of the garden, saw this crime,
we ran toward them.
We saw them lying together,
but the man we could not hold, because he was stronger than we;
he opened the doors and ran off.
Then we seized her and asked who the young man was,
but she refused to tell us.
We testify to this.”
The assembly believed them,
since they were elders and judges of the people,
and they condemned her to death.
But Susanna cried aloud:
“O eternal God, you know what is hidden
and are aware of all things before they come to be:
you know that they have testified falsely against me.
Here I am about to die,
though I have done none of the things
with which these wicked men have charged me.”
The Lord heard her prayer.
As she was being led to execution,
God stirred up the holy spirit of a young boy named Daniel,
and he cried aloud:
“I will have no part in the death of this woman.”
All the people turned and asked him, “What is this you are saying?”
He stood in their midst and continued,
“Are you such fools, O children of Israel!
To condemn a woman of Israel without examination
and without clear evidence?
Return to court, for they have testified falsely against her.”
Then all the people returned in haste.
To Daniel the elders said,
“Come, sit with us and inform us,
since God has given you the prestige of old age.”
But he replied,
“Separate these two far from each other that I may examine them.”
After they were separated one from the other,
he called one of them and said:
“How you have grown evil with age!
Now have your past sins come to term:
passing unjust sentences, condemning the innocent,
and freeing the guilty, although the Lord says,
‘The innocent and the just you shall not put to death.’
Now, then, if you were a witness,
tell me under what tree you saw them together.”
“Under a mastic tree,” he answered.
Daniel replied, “Your fine lie has cost you your head,
for the angel of God shall receive the sentence from him
and split you in two.”
Putting him to one side, he ordered the other one to be brought.
Daniel said to him,
“Offspring of Canaan, not of Judah, beauty has seduced you,
lust has subverted your conscience.
This is how you acted with the daughters of Israel,
and in their fear they yielded to you;
but a daughter of Judah did not tolerate your wickedness.
Now, then, tell me under what tree you surprised them together.”
“Under an oak,” he said.
Daniel replied, “Your fine lie has cost you also your head,
for the angel of God waits with a sword to cut you in two
so as to make an end of you both.”
The whole assembly cried aloud,
blessing God who saves those who hope in him.
They rose up against the two elders,
for by their own words Daniel had convicted them of perjury.
According to the law of Moses,
they inflicted on them
the penalty they had plotted to impose on their neighbor:
they put them to death.
Thus was innocent blood spared that day.
OR:
The assembly condemned Susanna to death.
But Susanna cried aloud:
“O eternal God, you know what is hidden
and are aware of all things before they come to be:
you know that they have testified falsely against me.
Here I am about to die,
though I have done none of the things
with which these wicked men have charged me.”
The Lord heard her prayer.
As she was being led to execution,
God stirred up the holy spirit of a young boy named Daniel,
and he cried aloud:
“I will have no part in the death of this woman.”
All the people turned and asked him,
“What is this you are saying?”
He stood in their midst and continued,
“Are you such fools, O children of Israel!
To condemn a woman of Israel without examination
and without clear evidence?
Return to court, for they have testified falsely against her.”
Then all the people returned in haste.
To Daniel the elders said,
“Come, sit with us and inform us,
since God has given you the prestige of old age.”
But he replied,
“Separate these two far from each other that I may examine them.”
After they were separated one from the other,
he called one of them and said:
“How you have grown evil with age!
Now have your past sins come to term:
passing unjust sentences, condemning the innocent,
and freeing the guilty, although the Lord says,
‘The innocent and the just you shall not put to death.’
Now, then, if you were a witness,
tell me under what tree you saw them together.”
“Under a mastic tree,” he answered.
Daniel replied, “Your fine lie has cost you your head,
for the angel of God shall receive the sentence from him
and split you in two.”
Putting him to one side, he ordered the other one to be brought.
Daniel said to him, “Offspring of Canaan, not of Judah,
beauty has seduced you, lust has subverted your conscience.
This is how you acted with the daughters of Israel,
and in their fear they yielded to you;
but a daughter of Judah did not tolerate your wickedness.
Now, then, tell me under what tree you surprised them together.”
“Under an oak,” he said.
Daniel replied, “Your fine lie has cost you also your head,”
for the angel of God waits with a sword to cut you in two
so as to make an end of you both.”
The whole assembly cried aloud,
blessing God who saves those who hope in him.
They rose up against the two elders,
for by their own words Daniel had convicted them of perjury.
According to the law of Moses,
they inflicted on them
the penalty they had plotted to impose on their neighbor:
they put them to death.
Thus was innocent blood spared that day.
Responsorial Psalm 23:1-3a, 3b-4, 5, 6
R. (4ab) Even though I walk in the dark valley I fear no evil; for you are at my side.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. Even though I walk in the dark valley I fear no evil; for you are at my side.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. Even though I walk in the dark valley I fear no evil; for you are at my side.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. Even though I walk in the dark valley I fear no evil; for you are at my side.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. Even though I walk in the dark valley I fear no evil; for you are at my side.
Verse before the Gospel Ez 33:11
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.
Gospel Jn 8:1-11
Jesus went to the Mount of Olives.
But early in the morning he arrived again in the temple area,
and all the people started coming to him,
and he sat down and taught them.
Then the scribes and the Pharisees brought a woman
who had been caught in adultery
and made her stand in the middle.
They said to him,
“Teacher, this woman was caught
in the very act of committing adultery.
Now in the law, Moses commanded us to stone such women.
So what do you say?”
They said this to test him,
so that they could have some charge to bring against him.
Jesus bent down and began to write on the ground with his finger.
But when they continued asking him,
he straightened up and said to them,
“Let the one among you who is without sin
be the first to throw a stone at her.”
Again he bent down and wrote on the ground.
And in response, they went away one by one,
beginning with the elders.
So he was left alone with the woman before him.
Then Jesus straightened up and said to her,
“Woman, where are they?
Has no one condemned you?”
She replied, “No one, sir.”
Then Jesus said, “Neither do I condemn you.
Go, and from now on do not sin any more.”
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Church of Asia: ‘Taking off our shoes’ expresses synodal journey
Posted on 03/27/2023 04:34 AM ()
The Churches in Asia find their voice and publish their response to the Continental Stage of the Synod, which is characterized through an ancient traditional Asian custom.
Afghanistan: Eight children killed by unexploded devices
Posted on 03/27/2023 03:43 AM ()
As children around the world continue to die from approaching unexploded devices, Afghanistan loses eight in just a single week, whilst women and girls continue to suffer the inequality of being kept out of education.
Pope : Priests are pastors, not functionaries
Posted on 03/27/2023 03:14 AM ()
Pope Francis meets with seminarians and bishops from the Italian region of Calabria, and encourages them to adapt priestly formation to the signs of the times and to walk together in unity and fraternity.
Vatican ‘counts down to launch’ Pope’s message of hope in Spei Satelles
Posted on 03/27/2023 02:26 AM ()
The Vatican’s Dicastery for Communication teams up with the Italian Space Agency to launch Pope Francis’ message of peace and hope into orbit aboard the Spei Satelles, or ‘Guardian of Hope’, satellite.
Myanmar’s military leader vows to crush all dissent
Posted on 03/27/2023 01:43 AM ()
Myanmar’s ruling military junta marks Armed Forces Day vowing to take action against what it calls “terrorist” resistance groups and to increasingly impose martial law and control in the country already crushed by dictatorship, violence and economic paralysis.