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Cardinal virtues set the Catholic University Cardinals apart

Catholic University of America Head Football Coach Mike Gutelius with the Catholic University Cardinals. Credit: Catholic University football team.

Washington D.C., May 6, 2021 / 03:01 am (CNA).

College football is an intense competition that challenges young men to push their abilities to the limits. Catholic University of America Head Football Coach Mike Gutelius takes this challenge to a whole new level by training his players in philosophy.

“There’s glory to be had if you’re willing to sacrifice. That resonates deeply with young men,” Gutelius said.

Now in his 30th year of coaching, Gutelius has instituted a program in which he teaches the Catholic University Cardinals the cardinal virtues: prudence, justice, temperance, and fortitude

“As I’ve done this as an assistant and now a head coach, I’ve been going through all these leadership books and it seems like a new one comes out every ten minutes,” Gutelius said. “There is a certain wisdom that’s about 2000 years old that’s available to me. And I’m finally at a place, coaching as the head coach of Catholic U, where I can coach these virtues as a model of how to operate your day to day life and also be a good team member.”

Gutelius, a 1992 graduate of CUA, returned to his alma mater in 2016 in order to revamp the program. After his arrival, he began including presentations on the cardinal virtues in his team meetings.

“I looked around and saw that there is a tremendous wisdom in the Church and all virtuousness hinges on these four cardinal virtues. So, I thought, I’m crazy if I don’t access this incredible fountain of wisdom that’s out there in the Church.”

Gutelius said he centers his team on the cardinal virtues, with the goal of graduating his players with a degree, winning championships, and creating virtuous leaders.

Gutelius told CNA that focusing on the spiritual life has helped to change the culture of the team. He said that thinking about these virtues adds weight to his team’s decision making.

“Say you get tackled or brought down, and you feel it was done in an illegal way. Do you stand up, turn around and punch the guy and hurt the team by getting a fifteen-yard penalty? Or do you stand up and say ‘okay, I can’t retaliate right now. I don’t need to accept it. But I’ve got to find a way to get back at this guy as I can in a very competitive way within the rules.’”

Gutelius also noted that there is a modern-day crisis with young men in the spiritual life.

“Football players in general, they have that Don Quixote internal sense of wanting to go fight against something. They’re ready to battle. No one today is pointing young men towards where the battlefield is. The battlefield is inside of each of us.”

Gutelius said that when young men learn about the battle of the interior life they can change themselves, change the team, create championships, and win at life.

Before his start to create a culture built upon philosophy, Gutelius questioned whether opening up about his passion for the faith was a good idea, because the team is not all Catholic.

“Can I be authentic with these players. Can I really let them know who I am? Or will it scare them away?”

However, Gutelius said that he was convicted about the priority of his faith. “If I hide that,” he said, “I’m doing a disservice to me, to the team, and to God.”

In addition to instructing his players on the virtues, he began a team Bible study and rosary before game days.

“Late into my first year there, I kind of really shared that I was Catholic. I think it was a Friday after a win, and I said ‘hey let’s pray a rosary this Friday.’ I said that and thought ‘Oh my gosh I sound like the crazy Catholic guy.’ But eight guys came. I mean how many college students do you know who want to go pray the rosary with their Catholic coach on a Friday night before a game?”

2021 team captain Brendan Webster said Gutelius has affected his faith tremendously over his past four years: “Starting from the first Mass I went to during my freshman year camp, to Bible study he led for players, to simply praying after each and every practice, he has shown me how to live life as a Catholic man who truly loves Jesus. He has influenced my faith life more than he probably even knows.”

“During the COVID-19 pandemic he has been the rock for our team and has had the strength to confront uncertainty with grace, and that truly seeped its way into every player and coach on our team,” Webster said.

CUA’s Athletic Director Dr. Sean Sullivan said that faith and character are central tenants in Gutelius’ life.

“In any sports related profession, so much of the message often comes in the form of what is said when instructing others,” Sullivan said. “Coach Gutelius goes beyond that; purposefully living a life of high character and thoughtful maturity himself while also expecting it from those he coaches.”

“It can be difficult for any developing student-athlete to recognize the critical nature of making the right decisions off the field when so much of their focus relates to how to excel on it,” Sullivan said. “However, Coach Gutelius consistently reinforces to his players how they must think beyond the immediate, the here-and-now, to position themselves through sound decision-making which will enable them to lead a life of virtue and of consequence.”

“I’m proud of the football program Coach Gutelius continues to build at Catholic University,” Catholic University President John Garvey told CNA. “He requires his players to be not only excellent football players, but also excellent people. That is what makes him and his program so essential to this university.”

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Series of Webinars Launched by USCCB to Uphold the Fruitful Work of Lay Ecclesial Ministers in the Church

WASHINGTON – In the ongoing effort to affirm and exemplify the contributions of lay ecclesial ministers in the Catholic Church, the U.S. Conference of Catholic Bishops (USCCB) has launched a series of webinars and testimonial videos.

Entitled “Co-Workers: Bishops and Lay Ecclesial Ministers in Conversation,” the series is co-hosted by the USCCB’s Secretariat of Laity, Marriage, Family Life, and Youth (LMFLY) and the McGrath Institute for Church Life at the University of Notre Dame and is open to all pastoral leaders in the Church.

Several webinars have already been recorded and the series continues on May 17 with a segment featuring Archbishop Nelson J. Pérez of Philadelphia, accompanied by Matt Davis and Marisally Santiago, two lay leaders who work with the archbishop in Philadelphia.

Previous installments in this series are available for viewing and as additional segments are produced will be available on the USCCB website at: https://www.usccb.org/committees/laity-marriage-family-life-youth/lay-ecclesial-ministry.

  • Archbishop Alexander K. Sample of Portland in Oregon with Julie Onderko (January 2021)
  • Bishop Kevin C. Rhoades of Fort Wayne-South Bend with Esther Terry (February 2021)
  • Bishop William A. Wack, CSC, of Pensacola-Tallahassee with Sharmane Adams and Chris Benzinger (March 2021)
  • Bishop David Konderla of Tulsa with Dr. Richard Meloche, Adam Minihan, and Dr. Christine Myers (April 2021)

With this series, the LMFLY Secretariat hopes to uphold the work of lay ecclesial ministers, and also recognize and speak to some of the challenges they experience in their ministry, including the COVID pandemic, the economy, and the impact it has on all those who minister in the Church. To learn more about the role of the laity in the Church visit:  https://www.usccb.org/committees/laity-marriage-family-life-youth/laity.

 

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Media Contacts:
Chieko Noguchi or Miguel Guilarte
202-541-3200

Thursday of the Fifth Week of Easter

Reading I Acts 15:7-21

After much debate had taken place,
Peter got up and said to the Apostles and the presbyters,
“My brothers, you are well aware that from early days
God made his choice among you that through my mouth
the Gentiles would hear the word of the Gospel and believe.
And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.
He made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?
On the contrary, we believe that we are saved
through the grace of the Lord Jesus, in the same way as they.”
The whole assembly fell silent,
and they listened
while Paul and Barnabas described the signs and wonders
God had worked among the Gentiles through them.

After they had fallen silent, James responded,
“My brothers, listen to me.
Symeon has described how God first concerned himself
with acquiring from among the Gentiles a people for his name.
The words of the prophets agree with this, as is written:

    After this I shall return
        and rebuild the fallen hut of David;
    from its ruins I shall rebuild it
        and raise it up again,
    so that the rest of humanity may seek out the Lord,
        even all the Gentiles on whom my name is invoked.
    Thus says the Lord who accomplishes these things,
        known from of old.

It is my judgment, therefore,
that we ought to stop troubling the Gentiles who turn to God,
but tell them by letter to avoid pollution from idols,
unlawful marriage, the meat of strangled animals, and blood.
For Moses, for generations now,
has had those who proclaim him in every town,
as he has been read in the synagogues every sabbath.”

Responsorial Psalm 96:1-2a, 2b-3, 10

R.    (3)  Proclaim God’s marvelous deeds to all the nations.
or:
R.    Alleluia.
Sing to the LORD a new song;
    sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R.    Proclaim God’s marvelous deeds to all the nations.
or:
R.    Alleluia.
Announce his salvation, day after day.
Tell his glory among the nations;
    among all peoples, his wondrous deeds.
R.    Proclaim God’s marvelous deeds to all the nations.
or:
R.    Alleluia.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
    he governs the peoples with equity.
R.    Proclaim God’s marvelous deeds to all the nations.
or:
R.    Alleluia.

Alleluia Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel Jn 15:9-11

Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.

“I have told you this so that
my joy might be in you and
your joy might be complete.”

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Man charged with arson in connection with Mission San Gabriel fire

Archbishop Jose Gomez of Los Angeles visits the scene of the fire at San Gabriel mission, July 11, 2020 / Jon McCoy/Angelus News

Washington D.C., May 5, 2021 / 22:00 pm (CNA).

A California man was charged with arson Tuesday in connection with a fire that ravaged a historic mission church in Los Angeles County last July.

Mission San Gabriel Arcángel, a church founded by St. Junipero Serra in 1771, suffered a devastating fire during the early morning hours of July 11, 2020. The fire destroyed the church’s roof and interior. The alleged arsonist, 57 year-old John David Corey, was charged in a Los Angeles Criminal Court on Tuesday.

Corey now faces two felony counts of arson of an inhabited structure and one count each of arson during a state of emergency, first-degree residential burglary, and possession of flammable material, according to NBC Los Angeles. He was known at the mission and had a history of conflicts with mission staff, law enforcement sources told the Los Angeles Times.

According to the San Gabriel Fire Department, Corey had already been arrested and sentenced to three years in prison for an unrelated incident when investigators pegged him as a person of interest in the Mission San Gabriel case.

"After a thorough investigation, investigators determined that Corey was responsible for the fire at the Mission San Gabriel,” the fire department said in a statement. 

The mission was the fourth mission founded by St. Junípero Serra, a Franciscan priest who founded a series of missions across California. Serra helped to convert thousands of native Californians to Christianity, and taught them new agricultural technologies.

San Gabriel would go on to be one of the most successful and productive of all the 21 California missions, and in 1781 would form the core of the city of Los Angeles.

The Archdiocese of Los Angeles, in a statement provided to CNA, called the mission “a historic cornerstone and spiritual heart of Los Angeles and the Catholic community.”

The mission’s pastor, Fr. John Molyneux, said at a May 4 press conference following the announcement of Corey’s indictment, “We pledge our continued cooperation with the District Attorney’s office as we seek justice tempered with mercy.” 

“Our community of faith at the Mission is close-knit and has been rocked by this incident. For many life-long parishioners, this fire has been a little death. But we are resurrection people, and look ahead to the future with a renewed sense of hope and purpose,” he said.

Corey’s possible motive for starting the fire has not yet been publicly announced. Anonymous law enforcement officials speaking to the LA Times said Corey was known to the mission and had quarreled with staff members in the past, and harbored anger toward the Catholic Church. 

Corey is set to be arraigned— have the charges read to him— on May 18. 

Father Molyneux thanked the local fire department and the detective assigned to the case for their work, and echoed the words of Christ in encouraging the mission community to “pray for those who persecute you.” 

The Los Angeles archdiocese similarly encouraged prayers for Corey “that he may know God’s mercy and love.”

The fire began around 4 a.m. on July 11, and destroyed the roof and interior of the 250-year-old structure. Local firefighters said they responded to an initial fire alarm at 4:24 a.m.. By the time they arrived, smoke and flames were visible from outside the church.

Eventually, 50 firefighters battled the four-alarm fire, according to the Los Angeles Times. Local fire department spokesman Captain Antonio Negrete called the damage “heartbreaking.”

Prior to the fire, much of the artwork in the church had been removed as part of an ongoing restoration. The mission’s 250-year jubilee celebration is planned for September 2021.

A historic painting of Our Lady of Sorrows, depicting the Virgin Mary in a somber, dark landscape, was the only piece of artwork remaining in the church that survived the fire.

Many of Serra’s missions form the cores of what are today the state’s biggest cities— such as San Diego, San Francisco, and Los Angeles.

For Anthony Morales, tribal chief of the San Gabrielino Mission Indians and a parishioner of Mission San Gabriel, the damage caused by the fire was more than material.

“These are my roots,” Morales told Angelus News, holding back tears as he surveyed the scene last year hours after the fire had been contained.

“This is my church. All my ancestors are buried in the cemetery next door. Six thousand of my ancestors are buried on these grounds, and this is the church that they built. It’s just very devastating.”

The rebuilding effort at Mission San Gabriel is ongoing; currently the structure has a temporary wooden roof. 

Workers restoring the Mission have in the past year have made unexpected discoveries, such as walls painted with colorful designs that historians never knew existed, which were exposed under peeling layers of plaster. 

Workers also discovered previously unknown layers of old brick and slabs of stone mined from the San Gabriel Mountains under the mission’s wooden floors, which buckled under the weight of the firefighters’ water. 

The archdiocese said the mission’s newly designed roof is set to be finished by the end of August, ahead of the mission’s 250th anniversary on September 11th. 

“We are thankful for all of the people who have worked so earnestly in the Mission’s reconstruction,” the archdiocese concluded. 

Despite St. Serra’s record defending indigenous peoples, images of the saint have for years been focal points for protests and demonstrations across California. In 2020, numerous statues of the saint were torn down or vandalized by protestors.

Some California institutions, such as the University of San Diego, have put their statues of Serra in storage to protect them. Mission San Gabriel had put its images of Serra, including a bronze statue, into storage for this reason not long before the fire.

In Iowa, progress for pro-life constitutional amendment

Aykut Erdogdu/Shutterstock.

Des Moines, Iowa, May 5, 2021 / 21:01 pm (CNA).

Iowa lawmakers have laid the groundwork for a proposed state constitutional amendment to prevent recognition of abortion as a legal right, countering a state Supreme Court decision. The main questions now are whether the legislation will pass as soon as possible, and whether voters will back the amendment on a statewide ballot as early as 2024.

One pro-life group says it is important to pass the legislation during the current legislative year, which is expected to close soon.

“We’ve worked hard to educate Iowans and also advocate to our legislators that we feel very strongly in getting the Protect Life Amendment passed this session,” Maggie DeWitte, executive director of Iowans for Life, told the Cedar Rapids Gazette.

The Iowa Supreme Court found a “right to abortion” under the state’s constitution in 2018. That ruling struck down a 72-hour waiting period for abortion, on the grounds that “a woman’s right to decide whether to terminate a pregnancy is a fundamental right under the Iowa Constitution.” The proposed amendment would nullify the court’s finding.

DeWitte said the 2018 ruling was a “mistake” that was “even more extreme than Roe v. Wade,” the 1973 decision that mandated permissive abortion laws nationwide.

She said the amendment will allow Iowa voters and their elected representatives to make decisions about health and safety. Without the amendment, the state cannot prevent late-term abortions “even up to the point of birth.”

A proposed constitutional amendment must be approved by two consecutive legislative sessions before going to the ballot. The current legislative session will conclude in 2022.

The Iowa Catholic Conference has testified in support of the amendment, saying it would make the state constitution “abortion-neutral.”

“Without this change, if or when Roe v. Wade is struck down or federal law is modified, abortion will remain a fundamental right in Iowa,” the conference said in 2019. The state Supreme Court decision means strong scrutiny for “any regulation of abortion or efforts to restrict its public funding.”

House Judiciary Committee Chairman Steve Holt, R-Denison, said the proposal would pass either this year or next year but this would not affect when it goes on the ballot.

The House version of the amendment was written on the principle, “simpler is better,” Holt told the Cedar Rapids Gazette.

“To defend and protect unborn children, we the people of the State of Iowa declare that this Constitution does not recognize, grant, or secure a right to abortion or require the public funding of abortion,” said the proposed amendment.

The Senate’s version also speaks about protecting “mothers and unborn children from efforts to expand abortion even to the day of birth.” It says the constitution “shall not be construed” to recognize abortion as a right or to require public funding of abortions.

The Senate version was approved on a 30-17 party-line vote.

Senate President Jake Chapman, R-Adel, said the nature of the proposal as a constitutional amendment means “we need to be very careful about what we propose and get language right.”

A language compromise has been reached, according to Hold and Chapman.

Possible debate over the wording could include efforts to create constitutional protections for abortion in cases where the pregnancy is a result of rape or incest or to preserve the life of the mother, the Cedar Rapids Gazette reports.

DeWitte advocated for speedy passage for the amendment.

“It's better for us to get it passed this session so we can work on some other important pro-life and pro-family bills in the next legislative session,” she said.

Abortion backers were critical of the effort.

Jamie Burch Elliott, a lobbyist for Planned Parenthood Advocates Iowa, said the proposed amendment is “laying the groundwork to ban abortion if Roe v. Wade is overturned.”

Elliott said that Planned Parenthood’s polling reports that only one-third of voters would vote for the amendment.

DeWitte said Iowans for Life’s polling reports that voters will favor the amendment when they understand it is “really about preventing unelected judges from forcing late-term abortion and taxpayer-funded abortion on Iowans.”